By Norman K. Denzin
Quantity 38 of stories in Symbolic interplay is dedicated completely to the Blue Ribbon Papers sequence, that is below the highbrow management of Lonnie Athens. during this factor, Athens provides the autobiographies of students who've made major contributions to symbolic interactionist technique, over either the twentieth and twenty first centuries, together with David Altheide, Paul Atkinson, Kathy Chamaraz, Adele Clarke, Gary prepare dinner, Carolyn Ellis, Martyn Hammersley, John Johnson, Joseph Kotarba, and Laurel Richardson. The members have been all requested to handle the query of the way they bought into their specific fields of analysis and later grew to become interactionist? They have been additionally prodded to bare 'who is the individual at the back of the pro masks' via describing why and the way they replaced over the highbrow trips that they took in turning into the very best recognized and well-respected advocates of the symbolic-interactionist s strategy in the USA and nice Britain. those autobiographic reflections and revelations not just shatter the preferred stereotype of teachers, but additionally the stereotype of students who sign up for standpoint of symbolic interactionism.
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Additional info for Blue-Ribbon Papers: Behind the Professional Mask: The Autobiographies of Leading Symbolic Interactionists
I decided to divide my time Sceptical Sociologist, Reluctant Methodologist 41 between Boston and San Francisco. In Boston my gatekeeper was John Stoeckle, a remarkable physician and an energetic collaborator with social scientists. He managed my access to a hospital setting, and arranged a visiting position at Boston University. I had formed the plan to do a very focused ethnography on clinical pathology. I wanted to understand how members of a consulting specialty like pathology delivered authoritative adjudications about patient’s conditions, and how they worked with other specialists.
My substantial teaching, service, and research/publication records were downplayed by several of the senior faculty, and the department denied my tenure and promotion. John, barely tenured himself, wrote a scathing and very descriptive – and truthful – letter to the Dean of Liberal Arts and Sciences, explaining the ‘‘taboo’’ that I had broken and other relevant factors. Ultimately, the Dean’s ofﬁce relented and I was granted tenure and promotion. That was one of the many experiences that led John and I to vow to NEVER become like ‘‘them’’ if we ever became senior professors.
We referred to it as ethnographic methods. There were very few sources available for us to draw on, and once the course was launched it seemed a good idea to turn our joint thinking into a book (Hammersley & Atkinson, 1983). It was a good idea, although the actual writing of it was not perfectly smooth, and we delivered the manuscript seriously late. We did it for Gill Davies, a wonderful publisher, then working at Tavistock books (and later Professor of publishing at City University). She had to intervene forcefully to get us to complete the book.