By B. Alan Wallace
For hundreds of years, Tibetan Buddhist contemplatives have without delay explored cognizance via rigorously honed and rigorous ideas of meditation. B. Alan Wallace explains the tools and reviews of Tibetan practitioners and compares those with investigations of cognizance by way of Western scientists and philosophers. Balancing the Mind contains a translation of the vintage dialogue of equipment for constructing particularly excessive levels of attentional balance and readability through fifteenth-century Tibetan contemplative Tsongkhapa.
Read or Download Balancing the Mind - A Tibetan Buddhist Approach to Refining Attention PDF
Best tibetan books
The connection among a instructor and scholar could be a such a lot profitable and life-enhancing adventure, but it could actually even be fraught with difficulties and misunderstandings. For Westerners operating with jap academics, the problems may be compounded through cultural adjustments, language boundaries, and divergent expectancies.
The Tibetan ebook of the lifeless is among the texts that, based on legend, Padma-Sambhava used to be forced to conceal in the course of his stopover at to Tibet within the past due eighth century. The guru concealed his books in stones, lakes, and pillars as the Tibetans of that day and age have been one way or the other unprepared for his or her teachings.
Karma Chakme's Mountain Dharma comprises the textual content as taught by means of Khenpo Karthar Rinpoche at Karma Triyana Dharmachakra (KTD) from 1999 to 2003, with translations by means of Lama Yeshe Gyamtso and Chojor Radha. His Holiness the 16th Karmapa (Rangjung Rikpe Dorje, 1923-1981) requested that Khenpo Karthar Rinpoche current Karma Chakme's Mountain Dharma to Western scholars.
Chögyam Trungpa's targeted skill to specific the essence of Buddhist teachings within the language and imagery of contemporary American tradition makes his books one of the such a lot obtainable works of Buddhist philosophy. the following Trungpa explores the genuine that means of freedom, displaying us how our preconceptions, attitudes, or even our religious practices can turn into chains that bind us to repetitive styles of frustration and melancholy.
- The Practice of Mahamudra
- A Complete Session of Meditation
- Universal Vehicle Discourse Literature (Mahayanasutralamkara) (Treasury of the Buddhist Sciences)
- The Three Levels of Spiritual Perception: An Oral Commentary on the Three Visions
- Dzogchen Teachings
Extra info for Balancing the Mind - A Tibetan Buddhist Approach to Refining Attention
Cf. 2 (1994), pp. 264-274. ' Ibid. pp. 9 1, 92. R. Jones, The Philosophy of MitJd: AtJ itJtroductiotJ (Cambridge: Cambridge Uni versity Press, 1988), p. 252. 1 Searle, Rdiscovuy or the MitJd, p. 100. 46 Chapter I The real basis of the materialist assumption of the extinction of consciousness at death is the belief that human consciousness is possible only in a living human body. This is an assertion that Tsongkhapa, too, would accept. But Tsongkhapa goes on to assert the existence of a subtle continuum of consciousness throughout the course of a human life that is not distinctly human and is therefore not a derivative of the human body.
1957), pp. 233, 245. 31 32 Chapter J the world over, but his Buddhist theoretical and empirical methods for seeking answers to these questions are often without analog in Western civilization. Moreover, many of the discoveries claimed by Buddhist contemplatives. if true, would shake the very foundations of our Western beliefs concerning the nature of consciousness and its role in the natural world. While passing through some of the salient features of his world view, J shall occasionally rub them against some distinctly Western beliefs.
And I believe that a new era of religion as well as philosophy will be ready to begin .... I fully believe tha i such a n empiricism is a more natural ally than dialectics ever were, or can be, of the religiou s life. 9 Such a science of religions, he suggests, "can offer mediation between different believers, and help to bring about consensus of opinion";lo and he pondered whether such a science might even command public adherence comparable to that presently granted to the physical sciences. 11 With a return to e mpiricism as opposed to dogmatic religious and scientific rationalism, James's perspective on the future interface between science Dnd religion was optimist ic: Evidently, then, the science and the religion are both of them genuine keys for unlocking the world's treasure-house to him w ho can use either of them practically.